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In most cases, using wikis to pool human knowledge of various topics into single, authoritative accounts falls into the “not” category. Academic culture abhors mass authorship. This is not only because many disciplines are given to disagreement and conflicting interpretations, but because scholars tend to chafe at the notion of not getting credit for their work, or having it fussed with by others.

“Literature reviews and summaries of articles are never going to be entirely objective; it would be difficult to write useful ones, for example, that conformed to Wikipedia's NPOV [neutral-point-of-view] requirements,” says Jason B. Jones, an associate professor of English at Central Connecticut State University.

Anyway, Jones says, the professoriate is too entrenched in traditional publishing to summon much interest in helping curate academic wikis.

Librarians not only provide access to physical materials, they are also trained in using the internet appropriately to extract information for users – a skill that has been at the heart of the profession for many years. This ensures that misinformation is minimised and helps to maintain a well-informed society. Furthermore, as information professionals, they play an important role in facilitating access to government information that is otherwise inaccessible to the disenfranchised. This is also crucial in a democracy, particularly during times of economic crisis. And yet, when they're needed most, libraries are talked of as an irrelevance by policymakers who think libraries should be run by untrained volunteers.

The survey also suggests that this age group generally consumes most of their political information online. Online news sources may be at the expense of newspapers and broadcasters, but the study says traditional forms of media have ‘normalised’ their use of social media, both as source material and to extend their own service. Newspaper and broadcast news websites are providing live blogs, digital correspondents, republication and retransmission, which has ‘helped to amplify the impact of social media even further’, says the study.

"They should be able to do more," says Joseph Engelberger (pictured above), the founding force behind industrial robots and considered the father of the modern robotics industry. "We need multitasking robots that can think for themselves and do something useful. Working robots have to be something more than this," he says, referring to the impracticality of most robots, at least as far as the media's opinion goes.

Two hierarchies enmesh themselves in the routine of consuming pellets and hunting phantoms, producing a single myth. The first is familial, the patrilineal logic that tells us Pac-Man and his partner, who we know only by her relation to Pac-Man, should bear a son in the image of themselves and in the image of modern France. The sign of Jr. Pac-Man communicates by way of exclusion that the future France will, too, descend from Charlemagne. Our magazines advertise that France abides "three colors, [but] one empire," while silently assuring the Gaulois bourgeoisie that the face of Pac will be the singular face of the multivalent state.

Engaged by brilliant illuminations; challenged by reading in Latin, without spacing between words, capitalization, or punctuation; and invited into the commentary of past readers of the text, medieval readers of Augustine, Dante, Virgil, or the Bible would surely be able to give today’s digitally-distracted multitaskers a run for our money. The physical form of the bound book brought together all of these various “links” into one “platform” so that the diverse perspectives of a blended contemporary and historical community of thinkers could be more easily accessed.

More importantly, I highlight how many video games are now inspiring movies, music, books, and comics, including: Prince of Persia, Max Payne, Resident Evil, Tomb Raider, Doom, Final Fantasy, Halo, and Gears of War. The characters and storylines in the books, comics, and movies based on these games often closely track the video games that inspired them.  Increasingly, therefore, games are developed along parallel tracks with these other forms of content. Thus, to regulate games under the standard California proposes in this case raises the question of whether those other types of media should be regulated in a similar fashion.  Should every iteration of the original game title be regulated under the standard California has suggested if those books, comics, or movies contain violent themes?

All we got to say on this proposition is this: first, me and you is as good as anybody else, and maybe a damn sight better; second, nobody ain't got no right to take away none of our rights; third, every man has got a right to live, to come and go as he pleases, and to have a good time whichever way he likes, so long as he don't interfere with nobody else. That any government that don't give a man them rights ain't worth a damn; also, people ought to choose the kind of government they want themselves, and nobody else ought to have no say in the matter. That whenever any government don't do this, then the people have got a right to give it the bum's rush and put in one that will take care of their interests. Of course, that don't mean having a revolution every day like them South American yellowbellies, or every time some jobholder goes to work and does something he ain't got no business to do. It is better to stand a little graft, etc., than to have revolutions all the time, like them coons, and any man that wasn't a anarchist or one of them I.W.W.'s would say the same. But when things get so bad that a man ain't hardly got no rights at all no more, but you might almost call him a slave, then everybody ought to get together and throw the grafters out, and put in new ones who won't carry on so high and steal so much, and then watch them. This is the proposition the people of these Colonies is up against, and they have got tired of it, and won't stand it no more.