On reading, writing, social media, surveillance, videogame violence, and genre #dyr

the human brain was never meant to read. Not text, not papyrus, not computer screens, not tablets. There are no genes or areas in the brain devoted uniquely to reading. Rather, our ability to read represents our brain's protean capacity to learn something outside our repertoire by creating new circuits that connect existing circuits in a different way. Indeed, every time we learn a new skill – whether knitting or playing the cello or using Facebook – that is what we are doing.

Touch typing allows us to write without thinking about how we are writing, freeing us to focus on what we are writing, on our ideas. Touch typing is an example of cognitive automaticity, the ability to do things without conscious attention or awareness. Automaticity takes a burden off our working memory, allowing us more space for higher-order thinking. (Other forms of cognitive automaticity include driving a car, riding a bike and reading—you're not sounding out the letters as you scan this post, right?) When we type without looking at the keys, we are multi-tasking, our brains free to focus on ideas without having to waste mental resources trying to find the quotation mark key. We can write at the speed of thought.

Facebook, Twitter, and other forms of social software are about consumption and production, about dialectic interaction on the read/write web. It’s no wonder short-form writing in sociotechnical networks is epistemologically productive, often leading to richer, longer-form writing work. Savvy writers might intentionally deploy sociotechnical notemaking as a powerful heuristic strategy for moving from short-form to long-form writing practices. Sociotechnical notemaking may therefore be defined as short-form writing work that is typically enacted informally via the enabling technologies of social software, with explicit heuristic, inventional, and epistemological implications.

before we give more attention to having students write briefly to fit their text-messaging sensibilities and the latest technologies, we should be more forceful about expecting and bringing their attention to accuracy and precision. Strunk and White, in their classic The Elements of Style, caution against predilection for brevity over precision in their 19th style reminder: “Do not take shortcuts at the cost of clarity." I suspect most instructors would agree with this admonition, as I trust precision of thought and expression from our students is paramount for most of us.

Ideas don’t need the media any more than the media need ideas. They’ve relied on each other in the past, true enough — media as the gatekeepers, ideas as the floods — but the present media moment is characterized above all by the fact that ideas, Big and otherwise, can be amplified independently of traditional media filters. The public, online, is empowered to decide for itself which ideas are worthy of changing the world.

In their concern to stop not just mob violence but commercial crimes like piracy and file-sharing, Western politicians have proposed new tools for examining Web traffic and changes in the basic architecture of the Internet to simplify surveillance. What they fail to see is that such measures can also affect the fate of dissidents in places like China and Iran. Likewise, how European politicians handle online anonymity will influence the policies of sites like Facebook, which, in turn, will affect the political behavior of those who use social media in the Middle East.

Through two online surveys and four experimental studies, the researchers showed that people stayed glued to games mainly for the feelings of challenge and autonomy they experience while playing. Both seasoned video gamers and novices preferred games where they could conquer obstacles, feel effective, and have lots of choices about their strategies and actions.

These elements, said coauthor Richard Ryan, a motivational psychologist at the University, represent "the core reasons that people find games so entertaining and compelling. Conflict and war are a common and powerful context for providing these experiences, but it is the need satisfaction in the gameplay that matters more than the violent content itself."

There are no meaningful genres in games anymore. It’s a good thing that developers are pushing back borders and finding interesting ways to combine old mechanics, but as a consequence, there’s no ways of separating works with huge and obvious disparities. There ought to be a way to categorize games in a meaningful, succinct way that doesn’t implicitly suggest a high art/low art dichotomy.

On blogging, social media, self-publishing, and teaching reading and writing #dyr

What does that mean: Blogging is writing without a safety net?

This means that you are on your own. Your work is all yours, and it rises or falls on its own merits. Nobody is fact-checking you before you hit “Publish” (though many commenters will afterwards), and nobody is having your back after your publish – you are alone to defend your work against the critics. If you are good and trusted, you may have a community of bloggers or commenters who will support you, but there is no guarantee.

You can see, from the above paragraph, that there are two senses of “blogging is writing without a safety net”. One concerns pre-publication – there is no editor to check your work. The other concerns post-publication – nobody protects you.

 

While the blogs have exposed wrongdoers and broken news before, this week’s performance may signal the arrival of weibos as a social force to be reckoned with, even in the face of government efforts to rein in the Internet’s influence.

The government censors assigned to monitor public opinion have let most, though hardly all of the weibo posts stream onto the Web unimpeded. But many experts say they are riding a tiger. For the very nature of weibo posts, which spread faster than censors can react, makes weibos beyond easy control. And their mushrooming popularity makes controlling them a delicate matter.

 

We assume that Facebook is something we should associate with the young, but my evidence suggests that this is entirely mistaken.

If there is one obvious constituency for whom Facebook is absolutely the right technology, it is the elderly. It allows them to keep closely involved in the lives of people they care about when, for one reason or another, face-to-face contact becomes difficult... Its origins are with the young but the elderly are its future.

 

Twitter/Facebook/G+ are secondary media. They are a means to connect in crisis situations and to quickly disseminate rapidly evolving information. They are also great for staying connected with others on similar interests (Stanley Cup, Olympics). Social media is good for event-based activities. But terrible when people try to make it do more – such as, for example, nonsensically proclaiming that a hashtag is a movement. The substance needs to exist somewhere else (an academic profile, journal articles, blogs, online courses).

 

There are many reasons potential authors want to publish their own books, Mr. Weiss said. They have an idea or manuscript they have passed around to various agents and publishers with no luck; they may just want to print a few copies of, say, a memoir for family members; they want to use it in their business as a type of calling card; or they actually want to sell a lot of books and make their living as writers.

 

In a hyper–abundant book world, where previous patterns of discovery may not work as well as they used to, readers are developing, and increasingly will need to develop, new ways of discovering titles that might interest them. Marketing and discovery are moving to the forefront of book marketplace activity, and social networks are adding new ideas and opportunities to the stable of traditional ways to bring books to the attention of potential readers.

 

The academic study of literature is a wonderful thing, and not just because it has paid my salary for most of my adult life, but it is not an unmixed blessing, and teachers will rarely find it possible simply to inculcate the practices of deeply attentive reading.

Over the past 150 years, it has become increasingly difficult to extricate reading from academic expectations; but I believe that such extrication is necessary. Education is and should be primarily about intellectual navigation, about—I scruple not to say it—skimming well, and reading carefully for information in order to upload content. Slow and patient reading, by contrast, properly belongs to our leisure hours.

 

email has such obvious promise as a tool for writing, and sharing writing, and teaching writing. It takes words and it sends them anywhere right away. If in 1976 you wanted to see a student's work in progress, you needed a printer and an appointment. The student had to take notes while you talked, walk home, remember what exactly you said, and work up a new draft. If he came to another impasse he'd probably keep it to himself -- nobody is going to office hours five times in three days. (Nobody is holding office hours five times in three days.)

Today each of these transactions -- copy, paste, send; receive, annotate, reply -- might take a few minutes. Emails can be composed and consumed anywhere, privately, quietly, at one's convenience. It is the free ubiquitous highway for words. It is exactly the tool you'd invent if you were a teacher of writing who wanted a better way to teach people to write.

 

On social media, terrorism, and academia #dyr

working online also pushes education beyond the confines of school, allowing kids to broaden discussion of their work. And it forces them to do "authentic" work that gets tested out in the real world, as outside viewers see it and respond to it.

 

Today's online experience is really the experience of being part of a gigantic crowd of people, said Jon Kleinberg, the Tisch University Professor of Computer Science at Cornell, in a lecture about what social media and other popular websites can teach us about ourselves, July 20 in Kennedy Hall.

When we go online, we do not just learn about an event, said Kleinberg...We also learn about the experiences, opinions and reactions of millions of people.

 

psychologists call it "deindividuation". It's what happens when social norms are withdrawn because identities are concealed...And it's why under the cover of an alias or an avatar on a website or a blog – surrounded by virtual strangers – conventionally restrained individuals might be moved to suggest a comedian should suffer all manner of violent torture because they don't like his jokes, or his face. Digital media allow almost unlimited opportunity for wilful deindividuation. They almost require it. The implications of those liberties, of the ubiquity of anonymity and the language of the crowd, are only beginning to be felt.

 

Don't talk, then, about the wildness in our rhetoric today, and its undeniable roots in that deep strain of political violence that runs through our national DNA, on a gene that is not always recessive. Don't relate Centennial Park in Atlanta in 1996 to Oklahoma City to murdered doctors to Columbine, and then to Tucson and to the bag on the bench in Spokane. Ignore the patterns, deep and wide, that connect each event to the other like a slow-burning fuse to a charge. That there are among us rage-hardened, powerless people who resort to the gun and the bomb. That there are powerful people who deplore the gun and the bomb, but who do not hesitate to profit from their use. And when the gun goes off or the bomb explodes, the powerful will deplore the actions of the powerless, and they will reassure the rest of us that We are not like Them, who are violent and crazy and whose acts have no reason beyond unfathomable madness. But above all, they will say, Ignore the fact that there is still a horrible utility in political violence, the way there was during Reconstruction, or during the labor wars of the early twentieth century. If there were not, it wouldn't be so hard to get an abortion in Kansas, and assault weapons would not have been accessories of choice at recent rallies purportedly held to discuss changes in the way the country organizes its health-care system.

 

Breivik wrote about different classifications of “traitors,” or individuals he felt could be killed during his imagined revolution.  In his handbook, he suggested that revolutionaries consider attacking both “literature conferences and festivals” and “annual gatherings for journalists.

 

Almost by definition, academics have gotten to where they are by playing a highly scripted game extremely well. That means understanding and following self-reinforcing rules for success.

 

Academic journals generally get their articles for nothing and may pay little to editors and peer reviewers. They sell to the very universities that provide that cheap labour.

 

I can only recommend graduate school in the humanities—and, increasingly, the social sciences and sciences—if you are independently wealthy, well-connected in the field you plan to enter (e.g., your mom is the president of an Ivy League university), or earning a credential to advance in a position you already hold